Overview
Introduction
Stiffelio is an opera in three acts by Giuseppe Verdi, from an Italian libretto by Francesco Maria Piave. The origin of this was the novel “Le pasteur d’hommes”, by Émile Souvestre, which was published in 1838. This was adapted into the French play Le pasteur, ou L'évangile et le foyer by Émile Souvestre and Eugène Bourgeois. That was in turn translated into Italian by Gaetano Vestri as Stifellius; this formed the basis of Piave's libretto.
Verdi's experience in Naples for Luisa Miller had not been a good one and he returned home to Busseto to consider the subject for his next opera. The idea for Stiffelio came from his librettist and, entering into a contract with his publisher, Ricordi, he agreed to proceed, leaving the decision as to the location of the premiere to Ricordi. This became the Teatro Grande (now the Teatro Comunale Giuseppe Verdi) in Trieste and, in spite of difficulties with the censors which resulted in cuts and changes, the opera - Verdi's 16th - was first performed on 16 November 1850.
Roles
Role | Voice type | Premiere Cast, 16 November 1850 (Conductor: -) |
---|---|---|
Stiffelio, a Protestant minister | tenor | Gaetano Fraschini |
Lina, his wife | soprano | Marietta Gazzaniga |
Count Stankar, her father, an elderly colonel | baritone | Filippo Colini |
Raffaele, Lina's lover | tenor | Ranieri Dei |
Jorg, an elderly minister | bass | Francesco Reduzzi |
Dorotea, Lina's cousin | mezzo-soprano | Viezzoli De Silvestrini |
Federico, Dorotea's lover | tenor | Giovanni Petrovich |
Synopsis
- Place: Count Stankar's castle by the River Salzbach, Germany
- Time: Early 19th Century
Act 1
Scene 1: A hall in Count Stankar's castle
Stiffelio, a Protestant priest or minister, is expected to return from a mission. His wife Lina, her father Stankar, and her cousins Dorotea and Federico are waiting for him. In addition, there is Raffaele who, unknown to all, is Lina's lover. Stiffelio arrives and recounts how the castle's boatman has told him the strange story of having seen a man and a woman escaping from a castle window and, as they did so, dropping a packet of letters, which Stiffelio now holds. Refusing to learn by opening the package who was involved, he throws the letters into the fire, much to the relief of Lina and Raffaele. Secretly, Raffaele communicates to Lina that he will leave instructions as where they may next meet inside a locked volume in the library.
After he has been greeted by friends, Lina and Stiffelio are left alone (Non ha per me un accento – "She has no word for me, not a glance"). He tells her of the sin he has witnessed (Vidi dovunque gemere – "Everywhere I saw virtue groan beneath the oppressor's yoke") and then notices that her wedding ring is not on her finger. Angrily, he demands to know why (Ah v'appare in fronte scritto – "Ah, clearly written on your brow is the shame that wages war in your heart"), but Stankar arrives to escort him to the celebrations being arranged by his friends. Alone, Lina is filled with remorse (A te ascenda, O Dio clemente - "Let my sighs and tears ascend to thee, O merciful God").
Scene 2: The same, later
Deciding to write a confession to Stiffelio, Lina begins to write, but her father enters and grabs the letter, which he reads aloud. Stankar rebukes her (Dite che il fallo a tergere - "Tell him that your heart lacks the strength to wash away your sins", but is determined to preserve family honor and cover up his daughter's behavior (Ed io pure in faccia agli uomini - "So before the face of mankind I must stifle my anger"). In their duet, father and daughter come to some resolve (O meco venite - "Come now with me; tears are of no consequence") and they leave.
Now Raffaele enters to place the note in the volume, which has been agreed to. Jorg, the elderly preacher, observes this just as Federico arrives to take the volume away. Jorg's suspicions fall upon Federico and he shares what he knows with Stiffelio. Seeing the volume and realizing that it is locked, he is told that Lina has a key. She is summoned, but when she refuses to unlock it, Stiffelio grabs it and breaks it open. The incriminating letter falls out, but it is quickly taken up by Stankar and torn into many pieces, much to the fury of Stiffelio.
Act 2
A graveyard near the castle
Lina has gone to her mother's grave at the cemetery to pray (Ah dagli scanni eterei - "Ah, from among the ethereal thrones, where, blessed, you take your seat"), but Raffaele joins her. She immediately asks him to leave. He laments her rejection (Lina, Lina! Perder dunque voi volete - "Lina, then you wish to destroy this unhappy, betrayed wretch") and refuses to go (Io resto - "I stay"). Stankar arrives, demands that his daughter leave, and then challenges Raffaele to a duel. Stiffelio arrives, and announces that no fighting can take place in a cemetery. There is an attempt at conciliation whereby the priest takes Stankar's hand and then Raffaele's, joining them together. However, Stankar reveals that Stiffelio has touched the hand of the man who betrayed him! Not quite understanding at first, Stiffelio demands that the mystery be solved. As Lina returns demanding her husband's forgiveness, Stiffelio begins to comprehend the situation (Ah, no! E impossibile - "It cannot be! Tell me at least that it is a lie"). Demanding an explanation, he challenges Raffaele to fight but, as he is about to strike the younger man, Jorg arrives to summon the priest to the church from which the sound of the waiting congregation can be heard. Filled with conflicting emotions, Stiffelio drops his sword, asks God to inspire his speech to his parishioners, but, at the same time, curses his wife.
Act 3
Scene 1: A room in Count Stankar's Castle
Alone in his room, Stankar reads a letter which tells him that Raffaele has fled and that he seeks to have Lina join him. He is in despair over his daughter's behaviour (Lina pensai che un angelo in te mi desse il cielo - "Lina, I thought that in you an angel brought me heavenly bliss"). For a moment, he resolves to commit suicide and begins to write a letter to Stiffelio. But Jorg enters to give him the news that he has tracked down Raffaele who will be returning to the castle. Stankar rejoices (O gioia inesprimibile, che questo core inondi! - "Oh, the inexpressible joy that floods this heart of mine!"), as he sees revenge being within reach. He leaves.
Stiffelio confronts Raffaele and asks him what he would do if Lina were free, offering him a choice between "a guilty freedom" and "the future of the woman you have destroyed". The younger man does not respond, and the priest tells him to listen to his encounter with Lina from the other room. Stiffelio lays out the reason that their marriage can be annulled (Opposto è il calle che in avvenire - "Opposite are the paths that in future our lives will follow"). Lina's reaction, when presented with the divorce decree, is to swear an ongoing love for her husband ("I will die for love of you"). Appealing to Stiffelio more as a priest than as a husband, Lina confesses that she has always loved him and she still does. Stankar enters to announce that he has killed Raffaele. Jorg tries to convince Stiffelio to come to the church service (Ah sì, voliamo al tempio - "Ah, yes, let us flee to the church").
Scene 2: A church
In the church, Stiffelio mounts the pulpit and opens the Bible to the story of the adulterous woman (John 7:53-8:11). As he reads the words of forgiveness (perdonata) he looks at Lina and it is clear that she too is forgiven.
Instrumentation
Stiffelio is scored for the following instruments:
- 1 flute (doubling on piccolo),
- 2 oboes (one doubling on English horn),
- 2 clarinets,
- 2 bassoons,
- 4 horns,
- 2 trumpets,
- 3 trombones,
- cimbasso,
- timpani,
- snare drum,
- bass drum,
- cymbals,
- organ,
- strings (violin I and II, viola, cello, double bass)
Music
Reviews following the premiere were rather mixed, although Budden seems to suggest that there were more unfavorable ones than the reverse. However, one contemporary critic, writing in the Gazzetta Musicale states:
- This is a work at once religious and philosophical, in which sweet and tender melodies follow one another in the most attractive manner, and which achieves...the most moving dramatic effects without having recourse to bands on the stage, choruses or superhuman demands on vocal cords or lungs.
When addressing the music of this opera, several writers refer to its unusual features and the ways by which it suggests directions in which the composer is moving and as seen in later operas. For example, when comparing both versions, Osborne states that act 1, scene 2 of Stiffelio "is almost Otello-like in its force and intensity, while Kimball states directly that "Verdi's music, in keeping with the dramatic theme, is as boldly unconventional as anything he had composed" and he continues, in referring to the Bible reading scene in the finale, that it:
- marks the most radical break with the stylistic conventions of the day: its single lyrical phrase, the climactic 'Perdonata! Iddio lo pronunziò', stands out electricfyingly from an austere context of recitative intonation and quietly reiterated instrumental ostinati.
Osborne agrees when he describes the narrative and musical action moving in tandem in the last act:
- Stiffelio preaches the gospel story of the woman taken in adultery, which he narrates in recitative. When he is suddenly moved to forgive Lina, his voice rises from the narrative chant to his top A on "Perdonata". The congregation echoes him, Lina ecstatically thanks God with her top C, and the curtain falls".
Gabriele Baldini's The Story of Giuseppe Verdi deals with Stiffelio and Aroldo together, so the former gets rather limited mention. But in regard to the music, he makes a point about how:
- the act 1 soprano and baritone duet [O meco venite / "Come now with me; tears are of no consequence"] for example, contains the germ of several ideas which later expand the Rigoletto quartet. The dark instrumental introduction and broad, passionate arioso which opens act 2, finding the woman alone in an 'ancient cemetery', constitute a sort of dress rehearsal for the beginning of Un ballo in maschera's second act and the final scene of La forza del destino: it is no accident that, musically speaking, these are the best sections of both operas.